On Prayer

As we never should presume about the state of a person that has passed, let us continue to pray for the repose of Fr. Carota’s soul.  A reader sent in this link about praying the rosary for a deceased priest.  We can apply this to Fr. Carota, but also to many of the other priests that have died.

http://www.tedeumfoundation.org/Save/spirituality/priestrosary.html  – Need to scroll down just a bit on the page to get to the meditations.

Father’s Funeral Arrangements

There will be a service for Father Carota at the Cathedral of The Annunciation in Stockton, California.

It is located at 425 West Magnolia St. Stockton 95213.

Beginning with a reception of the body on Thursday July 14th at 5:00pm.

Rosary at 6:00pm and a vigil at 7:00pm.

Father Carota’s funeral will be on July 15th and 10:00am at the Cathedral of The Annunciation in Stockton, California.

Procession following from Stockton, Ca to Ripen, Ca.

Graveside service: 19399 w hwy 120, Ripon, Ca 95366 at St. John Cemetery.

St. Stephen, the First Martyr (Sacramento, CA) will offer a Requiem Mass for Fr. Peter on Friday, July 15th at 12:15 pm.

In Memoriam: Fr. Peter Carota


IMG_0413Fr. Peter Carota would be the first to gently correct me for canonizing him, for he could preach the saints’ descriptions of the terrible moment of judgment (double for priests) as well as the subsequent pains of purgatory for most of the elect.

Thus, I don’t want to answer to God for diverting any of his readers from the supreme spiritual work of mercy, namely, praying for the faithful departed.

But Fr. Carota was just that: faithful. So, for the upbuilding of the Church, I must describe more of this man to you. Many of you knew him to be an intractable champion of orthodoxy and tradition, but I want to highlight some lesser-known virtues of this priest of God who brought truth and light during a time of darkness.

First, Fr. Carota wasn’t just a “champion of the right,” or a “mighty whitey” priest of traditionalism. When I first walked into his low Mass on a hot weekday in a poor segment of Phoenix, I could not believe my eyes: I saw from 50 to 100 Mexicans listening to him preach in Spanish. This was a Thursday afternoon, not a Sunday morning! Many priests today talk about social justice, but still want the finest parish. Fr. Carota spent his very last years bringing the fullness of Jesus Christ and His Church to the poor by day, and you readers by night. The Mexicans (with or without papers) responded in droves to his charity and his truth.

Fr. Carota was unafraid to point out that bad leadership in the Church would lose many souls, but he never doubted the very words of the living Son of God: “And I tell you, you are Peter, and on this rock I will build My Church, and the gates of hell shall not prevail against Her.”—Matthew 16:18. He loved the Church. He believed in Her. I personally believe he died for Her, perhaps to pave a smoother path for younger, more arrogant traditional priests like myself—that we may begin to live not only truth—but holiness and humbleness and love.

You see, I met Fr. Carota two years ago when we were both wandering the desert in semi-exile from our respective dioceses (literally the Sedona desert, as seen in the above picture.) That very day I took the above picture, he convinced me of the power of forgiveness. Oh yes, many people had told me in one cerebral way or another that I needed to forgive the priests that had rejected me. But Fr. Carota quickly gained a two-fold authority in my life:

1) He had been hurt by brother priests in similar circumstances but the difference is that he had actually forgiven them. So, when he told me that I must forgive, it was not an academic exercise. He had lived it.

2) He did not abandon me when others did, so it cost him something to walk the heat of the Black Canyon, helping a younger brother priest who was spiritually starving.

So, for me, Fr. Carota’s authority was not his website, but the weight of charity and priestly-loyalty. In some sense, Fr. Carota saved my priesthood in the desert when others left me to silently wander. I hope I do not write for his website to be harsh about tradition.  One reason I write for his website is because truth and charity have met in Fr. Peter Carota.  He walked the desert with only the manna from heaven.  May he now enjoy the Promised Land, where Christ has promised to wipe away every tear (Apocalypse 21:4.)

It was a Thursday morning this year, 26 May 2016, when I last texted Fr. Carota that I had offered my Corpus Christ Mass for him. Five hours later he texted me: “I love you.” At first, I thought this was the delirium of his bodily demise. Of course, with all the scandals these days, perhaps I shouldn’t even share that text with you, but I realized that “to the pure, all things are pure,” (Titus 1:15). The reason I include that text in this post is because it was the last text I ever got from Fr. Carota. “I love you” was a fitting last text from the very priest who may have saved my priesthood. Truth and charity met in this man who also showed thousands of his readers how to live non-compromise to God, but compromise to our daily human wills when faced with the option of sacrificial, fraternal love.

There is no flowery terminology to say this next sentence:  Fr. Peter Carota starved to death today. This past year, I would frequently check in with him, and it was always the same story without any complaint:  He could not eat.  His body simply could not assimilate food.  The saints often live a redemptive suffering that is reflective of the century in which they live and die. Did he die “with” the 3 million children who starve to death every year in the world? Or was his physical starvation a reflection and reparation for the spiritual starvation of Catholics and non-Christians across the globe? I don’t know. Perhaps it was a just a long, painful death in reparation for his own sins. This is why the Mass I offer in honor of Our Lady tomorrow will be for the repose of the soul of Fr. Peter Carota, and I ask you to join your prayers to mine.  I will lift up all your prayers on the patten of the offertory tomorrow.

But if comparison to the lives of the saints means anything, then this priest of God finished the course; he kept the faith and he died on a Friday like His Lord and Savior, Jesus Christ, the only high priest. May He rest in Mary’s arms the next day, a Saturday of Our Lady whom he loved as purely as any man I’ve met.

—Fr. David Nix

Fr. Peter Carota Has Passed – Requiescat In Pace

Fr. Peter died this morning at 7AM.

Please join me in having many masses said for him.  Father was an exceptional priest and has helped us all in many ways.  Pray that his soul will be at peace in the arms of Jesus, Mary and Joseph.


Out of the depths, I have cried to Thee, O Lord, Lord, hear my voice.
Let Thine ears be attentive to the voice of my supplication.
If Thou, O Lord, shalt mark my iniquities, O Lord, who shall stand it?
For with Thee there is merciful forgiveness: and by reason of Thy law I have waited for Thee, O Lord
My soul hath relied on His word; my soul hath hoped in the Lord.
From the morning watch even until night; let Israel hope in the Lord.
Because with the Lord there is mercy; and with Him plenteous redemption.
And He shall redeem Israel from all its iniquities.
Eternal rest grant unto them, O Lord,
and let perpetual light shine upon them:
May they rest in peace

Most gentle Heart of Jesus, ever present in the Blessed Sacrament, ever consumed with burning love for the poor souls in Purgatory, have mercy on the souls of the Faithful Departed. Be not severe in Thy Judgments, but let some drops of Thy Precious Blood fall upon the devouring flames and do Thou, O merciful Savior, send Thy angels to conduct them to a place of refreshment, light and peace. Amen.


St. Irenaeus July 3

St. Irenaeus

st irenaeus lyonsBishop of Lyons, and Father of the Church.

Information as to his life is scarce, and in some measure inexact. He was born in Proconsular Asia, or at least in some province bordering thereon, in the first half of the second century; the exact date is controverted, between the years 115 and 125, according to some, or, according to others, between 130 and 142. It is certain that, while still very young, Irenaeus had seen and heard the holy Bishop Polycarp (d. 155) at Smyrna. During the persecution of Marcus Aurelius, Irenaeus was a priest of the Church of Lyons.

The clergy of that city, many of whom were suffering imprisonment for the Faith, sent him (177 or 178) to Rome with a letter to Pope Eleutherius concerning Montanism, and on that occasion bore emphatic testimony to his merits. Returning to Gaul, Irenaeus succeeded the martyr Saint Pothinus as Bishop of Lyons. During the religious peace which followed the persecution of Marcus Aurelius, the new bishop divided his activities between the duties of a pastor and of a missionary (as to which we have but brief data, late and not very certain) and his writings, almost all of which were directed against Gnosticism, the heresy then spreading in Gaul and elsewhere.

In 190 or 191 he interceded with Pope Victor to lift the sentence of excommunication laid by that pontiff upon the Christian communities of Asia Minor which persevered in the practice of the Quartodecimans in regard to the celebration of Easter.

Nothing is known of the date of his death, which must have occurred at the end of the second or the beginning of the third century. In spite of some isolated and later testimony to that effect, it is not very probable that he ended his career with martyrdom. His feast is celebrated on 28 June in the Latin Church, and on 23 August in the Greek.

Irenaeus wrote in Greek many works which have secured for him an exceptional place in Christian literature, because in controverted religious questions of capital importance they exhibit the testimony of a contemporary of the heroic age of the Church, of one who had heard St. Polycarp, the disciple of St. John, and who, in a manner, belonged to the Apostolic Age.

None of these writings have come down to us in the original text, though a great many fragments of them are extant as citations in later writers (Hippolytus, Eusebius, etc.). Two of these works, however, have reached us in their entirety in a Latin version:

  • A treatise in five books, commonly entitled Adversus haereses, and devoted, according to its true title, to the “Detection and Overthrow of the False Knowledge” (see GNOSTICISM, sub-title Refutation of Gnosticism). Of this work we possess a very ancient Latin translation, the scrupulous fidelity of which is beyond doubt. It is the chief work of Irenaeus and truly of the highest importance; it contains a profound exposition not only of Gnosticism under its different forms, but also of the principal heresies which had sprung up in the various Christian communities, and thus constitutes an invaluable source of information on the most ancient ecclesiastical literature from its beginnings to the end of the second century. In refuting the heterodox systems Irenaeus often opposes to them the true doctrine of the Church, and in this way furnishes positive and very early evidence of high importance. Suffice it to mention the passages, so often and so fully commented upon by theologians and polemical writers, concerning the origin of the Gospel according to St. John (see JOHN, GOSPEL OF SAINT), the Holy Eucharist, and the primacy of the Roman Church.
  • Of a second work, written after the “Adversus Haereses”, an ancient literal translation in the Armenian language. This is the “Proof of the Apostolic Preaching.” The author’s aim here is not to confute heretics, but to confirm the faithful by expounding the Christian doctrine to them, and notably by demonstrating the truth of the Gospel by means of the Old Testament prophecies. Although it contains fundamentally, so to speak, nothing that has not already been expounded in the “Adversus Haereses”, it is a document of the highest interest, and a magnificent testimony of the deep and lively faith of Irenaeus.

Of his other works only scattered fragments exist; many, indeed, are known only through the mention made of them by later writers, not even fragments of the works themselves having come down to us. These are

  • a treatise against the Greeks entitled “On the Subject of Knowledge” (mentioned by Eusebius);
  • a writing addressed to the Roman priest Florinus “On the Monarchy, or How God is not the Cause of Evil” (fragment in Eusebius);
  • a work “On the Ogdoad”, probably against the Ogdoad of Valentinus the Gnostic, written for the same priest Florinus, who had gone over to the sect of the Valentinians (fragment in Eusebius);
  • a treatise on schism, addressed to Blastus (mentioned by Eusebius);
  • a letter to Pope Victor against the Roman priest Florinus (fragment preserved in Syriac);
  • another letter to the same on the Paschal controversies (extracts in Eusebius);
  • other letters to various correspondents on the same subject (mentioned by Eusebius, a fragment preserved in Syriac);
  • a book of divers discourses, probably a collection of homilies (mentioned by Eusebius); and
  • other minor works for which we have less clear or less certain attestations.

1914 Catholic Encyclopedia