“Have You Religion In Your Heart?” – Sermon From The Cure of Ars

Alas, my dear brethren, what have we become even since our conversion?
Instead of going always forward and increasing in holiness, what laziness and
what indifference we display! God cannot endure this perpetual inconstancy
with which we pass from virtue to vice and from vice to virtue. Tell me, my
children, is not this the very pattern of the way you live? Are your poor lives
anything other than a succession of good deeds and bad deeds? Is it not true
that you go to Confession and the very next day you fall again — or perhaps
the very same day? ….

How can this be, unless the religion you have is
unreal, a religion of habit, a religion of long-standing custom, and not a
religion rooted in the heart? Carry on, my friend; you are only a waverer!
Carry on, my poor man; in everything you do, you are just a hypocrite and
nothing else! God has not the first place in your heart; that is reserved for the
world and the devil. How many people there are, my dear children, who seem
to love God in real earnest for a little while and then abandon Him! What do
you find, then, so hard and so unpleasant in the service of God that it has
repelled you so strangely and caused you to change over to the side of the
world? Yet at the time when God showed you the state of your soul, you
actually wept for it and realised how much you had been mistaken in your
lives. If you have persevered so little, the reason for this misfortune is that
the devil must have been greatly grieved to have lost you because he has
done so much to get you back. He hopes now to keep you altogether. How
many apostates there are, indeed, who have renounced their religion and who
are Christians in name only!
But, you will say to me, how can we know that we have religion in our hearts,
this religion which is consistent?
My dear brethren, this is how: listen well and you will understand if you have
religion as God wants you to have it in order to lead you to Heaven. If a
person has true virtue, nothing whatever can change him; he is like a rock in
the midst of a tempestuous sea. If anyone scorns you, or calumniates you, if
someone mocks at you or calls you a hypocrite or a sanctimonious fraud, none
of this will have the least effect upon your peace of soul. You will love him just
as much as you loved him when he was saying good things about you. You
will not fail to do him a good turn and to help him, even if he speaks badly of
your assistance. You will say your prayers, go to Confession, to Holy
Communion, you will go to Mass, all according to your general custom.
To help you to understand this better, I will give you an example. It is related
that in a certain parish there was a young man who was a model of virtue. He
went to Mass almost every day and to Holy Communion often. It happened
that another was jealous of the esteem in which this young man was held, and
one day, when they were both in the company of a neighbour, who possessed
a lovely gold snuffbox, the jealous one took it from its owner’s pocket and
placed it, unobserved, in the pocket of the young man. After he had done this,
without pretending anything, he asked to see the snuffbox. The owner
expected to find it in his pocket and was astonished when he discovered that
it was missing. No one was allowed to leave the room until everyone had been
searched, and the snuffbox was found, of course, on the young man who was
a model of goodness. Naturally, everyone immediately called him a thief and
attacked his religious professions, denouncing him as a hypocrite and a
sanctimonious fraud. He could not defend himself, since the box had been
found in his pocket. He said nothing. He suffered it all as something which had
come from the hand of God. When he was walking along the street, when he
was coming from the church, or from Mass or Holy Communion, everyone who
saw him jeered at him and called him a hypocrite, a fraud, a thief. This went
on for quite a long time, but in spite of it, he continued with all of his religious
exercises, his Confessions, his Communions, and all of his prayers, just as if
everyone were treating him with the utmost respect. After some years, the
man who had been the cause of it all fell ill. To those who were with him he
confessed that he had been the origin of all the evil things which had been
said about this young man, who was a saint, and that through jealousy of
him, so that he might destroy his good name, he himself had put the snuffbox
in the young man’s pocket.
There, my brethren, is a religion which is true, which has taken root in the
soul. Tell me, if all of those poor Christians who make profession of religion
were subjected to such trials, would they imitate this young man? Ah, my
dear brethren, what murmurings there would be, what bitternesses, what
thoughts of revenge, of slander, of calumny, even perhaps of going to law….
They would storm against religion; they would scorn and jeer at it and say
nothing but ill of it; they would not be able to say their prayers any more;
they would not be able to go to Mass; they would not know what more to do
or to say to justify themselves; they would collect every item of harm that this
or that person had done, tell it to others, repeat it to everyone who knew
them in order to make them out as liars and calumniators. What is the reason
for this conduct, my dear brethren? Surely it is that our religion is only one of
whim, of long-standing habit and routine, and, if we were to put it more
forcefully, because we are hypocrites who serve God just as long as
everything is going according to our wishes. Alas, my dear brethren, all of
these virtues which we observe in a great many apparent Christians are but
like the flowers of spring, which one gust of hot wind can wither.

St. John Marie Vianney August 9th

St. John Marie Vianney August 9th

St. John Marie VianneyCuré of Ars, born at Dardilly, near Lyons, France, on 8 May, 1786; died at Ars, 4 August, 1859; son of Matthieu Vianney and Marie Beluze.

In 1806, the curé at Ecully, M. Balley, opened a school for ecclesiastical students, and Jean-Marie was sent to him. Though he was of average intelligence and his masters never seem to have doubted his vocation, his knowledge was extremely limited, being confined to a little arithmetic, history, and geography, and he found learning, especially the study of Latin, excessively difficult. One of his fellow-students, Matthias Loras, afterwards first Bishop of Dubuque, assisted him with his Latin lessons.

But now another obstacle presented itself. Young Vianney was drawn in the conscription, the war with Spain and the urgent need of recruits having caused Napoleon to withdraw the exemption enjoyed by the ecclesiastical students in the diocese of his uncle, Cardinal Fesch. Matthieu Vianney tried unsuccessfully to procure a substitute, so his son was obliged to go. His regiment soon received marching orders. The morning of departure, Jean-Baptiste went to church to pray, and on his return to the barracks found that his comrades had already left. He was threatened with arrest, but the recruiting captain believed his story and sent him after the troops. At nightfall he met a young man who volunteered to guide him to his fellow-soldiers, but led him to Noes, where some deserters had gathered. The mayor persuaded him to remain there, under an assumed name, as schoolmaster. After fourteen months, he was able to communicate with his family. His father was vexed to know that he was a deserter and ordered him to surrender but the matter was settled by his younger brother offering to serve in his stead and being accepted.

Jean-Baptiste now resumed his studies at Ecully. In 1812, he was sent to the seminary at Verrieres; he was so deficient in Latin as to be obliged to follow the philosophy course in French. He failed to pass the examinations for entrance to the seminary proper, but on re-examination three months later succeeded. On 13 August, 1815, he was ordained priest by Mgr. Simon, Bishop of Grenoble. His difficulties in making the preparatory studies seem to have been due to a lack of mental suppleness in dealing with theory as distinct from practice — a lack accounted for by the meagerness of his early schooling, the advanced age at which he began to study, the fact that he was not of more than average intelligence, and that he was far advanced in spiritual science and in the practice of virtue long before he came to study it in the abstract. He was sent to Ecully as assistant to M. Balley, who had first recognized and encouraged his vocation, who urged him to persevere when the obstacles in his way seemed insurmountable, who interceded with the examiners when he failed to pass for the higher seminary, and who was his model as well as his preceptor and patron. In 1818, after the death of M. Balley, M. Vianney was made parish priest of Ars, a village not very far from Lyons. It was in the exercise of the functions of the parish priest in this remote French hamlet that as the “curé d’Ars” he became known throughout France and the Christian world. A few years after he went to Ars, he founded a sort of orphanage for destitute girls. It was called “The Providence” and was the model of similar institutions established later all over France. M. Vianney himself instructed the children of “The Providence” in the catechism, and these catechetical instructions came to be so popular that at last they were given every day in the church to large crowds. “The Providence” was the favorite work of the “curéd’Ars”, but, although it was successful, it was closed in 1847, because the holy curé thought that he was not justified in maintaining it in the face of the opposition of many good people. Its closing was a very heavy trial to him.

St. John Marie Vianney August 9thBut the chief labour of the Curé d’Ars was the direction of souls. He had not been long at Ars when people began coming to him from other parishes, then from distant places, then from all parts of France, and finally from other countries. As early as 1835, his bishop forbade him to attend the annual retreats of the diocesan clergy because of “the souls awaiting him yonder”. During the last ten years of his life, he spent from sixteen to eighteen hours a day in the confessional. His advice was sought by bishops, priests, religious, young men and women in doubt as to their vocation, sinners, persons in all sorts of difficulties and the sick. In 1855, the number of pilgrims had reached twenty thousand a year. The most distinguished persons visited Ars for the purpose of seeing the holy curé and hearing his daily instruction. The Venerable Father Colin was ordained deacon at the same time, and was his life-long friend, while Mother Marie de la Providence founded the Helpers of the Holy Souls on his advice and with his constant encouragement. His direction was characterized by common sense, remarkable insight, and supernatural knowledge. He would sometimes divine sins withheld in an imperfect confession. His instructions were simple in language, full of imagery drawn from daily life and country scenes, but breathing faith and that love of God which was his life principle and which he infused into his audience as much by his manner and appearance as by his words, for, at the last, his voice was almost inaudible.

The miracles recorded by his biographers are of three classes:

  • first, the obtaining of money for his charities and food for his orphans;
  • secondly, supernatural knowledge of the past and future;
  • thirdly, healing the sick, especially children.

The greatest miracle of all was his life. He practiced mortification from his early youth. and for forty years his food and sleep were insufficient, humanly speaking, to sustain life. And yet he labored incessantly, with unfailing humility, gentleness, patience, and cheerfulness, until he was more than seventy-three years old.

On 3 October, 1874 Jean-Baptiste-Marie Vianney was proclaimed Venerable by Pius IX and on 8 January, 1905, he was enrolled among the Blessed. Pope Pius X proposed him as a model to the parochial clergy.

[Note: In 1925, Pope Pius XI canonized him. His feast is kept on 4 August.]

— From the Catholic Encyclopedia found online here