Third Letter: We have a God who is infinitely gracious and knows all our wants. I always thought that He would reduce you to extremity. He will come in His own time, and when you least expect it. Hope in Him more than ever. Thank Him with me for the favors He does you, particularly for the fortitude and patience which He gives you in your afflictions. It is a plain mark of the care He takes of you. Comfort yourself with Him, and give thanks for all.
I admire also the fortitude and bravery of M—. God has given him a good disposition and a good will; but he is still a little worldly and somewhat immature. I hope the affliction God has sent him will help him do some reflection and inner searching and that it may prove to be a wholesome remedy to him. It is a chance for him to put all his trust in God who accompanies him everywhere. Let him think of Him as much as he can, especially in time of great danger.
A little lifting up of the heart and a remembrance of God suffices. One act of inward worship, though upon a march with sword in hand, are prayers which, however short, are nevertheless very acceptable to God. And, far from lessening a soldier’s courage in occasions of danger, they actually serve to fortify it. Let him think of God as often as possible. Let him accustom himself, by degrees, to this small but holy exercise. No one sees it, and nothing is easier than to repeat these little internal adorations all through the day.
Please recommend to him that he think of God the most he can in this way. It is very fit and most necessary for a soldier, who is daily faced with danger to his life, and often to his very salvation.
I hope that God will assist him and all the family, to whom I present my service, being theirs and yours.
Fourth Letter: I am taking this opportunity to tell you about the sentiments of one of our society concerning the admirable effects and continual assistance he receives from the presence of God. May we both profit by them.
For the past forty years his continual care has been to be always with God; and to do nothing, say nothing, and think nothing which may displease Him. He does this without any view or motive except pure love of Him and because God deserves infinitely more.
He is now so accustomed to that Divine presence that he receives from it continual comfort and peace. For about thirty years his soul has been filled with joy and delight so continual, and sometimes so great, that he is forced to find ways to hide their appearing outwardly to others who may not understand.
If sometimes he becomes a little distracted from that Divine presence, God gently recalls Himself by a stirring in his soul. This often happens when he is most engaged in his outward chores and tasks. He answers with exact fidelity to these inward drawings, either by an elevation of his heart towards God, or by a meek and fond regard to Him, or by such words as love forms upon these occasions. For instance, he may say, “My God, here I am all devoted to You,” or “Lord, make me according to Your heart.”
It seems to him (in fact, he feels it) that this God of love, satisfied with such few words, reposes again and rests in the depth and center of his soul. The experience of these things gives him such certainty that God is always in the innermost part of his soul that he is beyond doubting it under any circumstances.
Judge by this what content and satisfaction he enjoys. While he continually finds within himself so great a treasure, he no longer has any need to search for it. He no longer has any anxiety about finding it because he now has his beautiful treasure open before him and may take what he pleases of it.
He often points out our blindness and exclaims that those who content themselves with so little are to be pitied. God, says he, has infinite treasure to bestow, and we take so little through routine devotion which lasts but a moment. Blind as we are, we hinder God, and stop the current of His graces. But when He finds a soul penetrated with a lively faith, He pours into it His graces and favors plentifully. There they flow like a torrent, which, after being forcibly stopped against its ordinary course, when it has found a passage, spreads itself with impetuosity and abundance.
Yet we often stop this torrent by the little value we set upon it. Let us stop it no more. Let us enter into ourselves and break down the bank which hinders it. Let us make way for grace. Let us redeem the lost time, for perhaps we have but little left. Death follows us close so let us be well prepared for it. We die but once and a mistake there is irretrievable.
I say again, let us enter into ourselves. The time presses. There is no room for delay. Our souls are at stake. It seems to me that you are prepared and have taken effectual measures so you will not be taken by surprise. I commend you for it. It is the one thing necessary. We must always work at it, because not to persevere in the spiritual life is to go back. But those who have the gale of the Holy Spirit go forward even in sleep. If the vessel of our soul is still tossed with winds and storms, let us awake the Lord who reposes in it. He will quickly calm the sea.
I have taken the liberty to impart to you these good sentiments that you may compare them with your own. May they serve to re-kindle them, if at any time they may be even a little cooled. Let us recall our first favors and remember our early joys and comforts. And, let us benefit from the example and sentiments of this brother who is little known by the world, but known and extremely caressed by God.
I will pray for you. Please pray also for me, as I am yours in our Lord.
Fifth Letter: Today I received two books and a letter from Sister M—, who is preparing to make her profession. She desires the prayers of your holy society, and yours in particular. I think she greatly values your support. Please do not disappoint her. Pray to God that she may take her vows in view of His love alone, and with a firm resolution to be wholly devoted to Him. I will send you one of those books about the presence of God; a subject which, in my opinion, contains the whole spiritual life. It seems to me that whoever duly practices it will soon become devout.
I know that for the right practice of it, the heart must be empty of all other things; because God will possess the heart alone. As He cannot possess it alone, without emptying it of all besides, so neither can He act there and do in it what He pleases unless it be left vacant to Him. There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Only those can comprehend it who practice and experience it. Yet I do not advise you to do it from that motive. It is not pleasure which we ought to seek in this exercise. Let us do it from a principle of love, and because it is God’s will for us.
Were I a preacher, I would above all other things preach the practice of the presence of God. Were I a director, I would advise all the world to do it, so necessary do I think it, and so easy too. Ah! knew we but the want we have of the grace and assistance of God, we would never lose sight of Him, no, not for a moment.
Believe me. Immediately make a holy and firm resolution never more to forget Him. Resolve to spend the rest of your days in His sacred presence, deprived of all consolations for the love of Him if He thinks fit. Set heartily about this work, and if you do it sincerely, be assured that you will soon find the effects of it.
I will assist you with my prayers, poor as they are. I recommend myself earnestly to you and those of your holy society.
Sixth Letter: I have received from M— the things which you gave her for me. I wonder that you have not given me your thoughts on the little book I sent to you and which you must have received. Set heartily about the practice of it in your old age. It is better late than never.
I cannot imagine how religious persons can live satisfied without the practice of the presence of God. For my part I keep myself retired with Him in the depth and center of my soul as much as I can. While I am with Him I fear nothing; but the least turning from Him is insupportable. This practice does not tire the body. It is, however, proper to deprive it sometimes, nay often, of many little pleasures which are innocent and lawful. God will not permit a soul that desires to be devoted entirely to Him to take pleasures other than with Him. That is more than reasonable.
I do not say we must put any violent constraint upon ourselves. No, we must serve God in a holy freedom. We must work faithfully without trouble or disquiet, recalling our mind to God mildly and with tranquillity as often as we find it wandering from Him. It is, however, necessary to put our whole trust in God. We must lay aside all other cares and even some forms of devotion, though very good in themselves, yet such as one often engages in routinely. Those devotions are only means to attain to the end. Once we have established a habit of the practice of the presence of God, we are then with Him who is our end. We have no need to return to the means. We may simply continue with Him in our commerce of love, persevering in His holy presence with an act of praise, of adoration, or of desire or with an act of resignation, or thanksgiving, and in all the ways our spirits can invent.
Be not discouraged by the repugnance which you may find in it from nature. You must sacrifice yourself. At first, one often thinks it a waste of time. But you must go on and resolve to persevere in it until death, notwithstanding all the difficulties that may occur.
I recommend myself to the prayers of your holy society, and yours in particular. I am yours in our Lord.